Christianity is the single largest contributor to justice issues in the history of the world. The Christian faith, with its emphasis on the dignity of all human beings, has throughout the centuries been the impetus for justice in both large and small ways. Great works like the Magna Carta and the Declaration of Independence are laced with Christian foundations and theology. For example, the words "All men are created equal and are endowed by their creator with certain unalienable rights - among them are life, liberty and the pursuit of happiness" are words that wouldn't have been written if not for the teachings of Jesus and the larger teachings of the Bible. There is particularly in these Christian teachings, a sensitivity for the weak and powerless - those who are trapped, who are defenseless, and therefore are in a position of weakness, subject to abuse.
Today's interest in the church for justice issues is encouraging, particularly in efforts to combat human slavery, especially sexual enslavements. At root, underneath it all, is the sanctity of human life - the value of a human being - precious to God, made in His image, loved from His heart. I suspect it will not be a good day when a person meets God who has knowingly participated in the enslavement, abuse, or destruction of human beings. Particularly the abuse of the weak and the defenseless. Note that I said, "knowingly." In the mystery of life and human awareness this is an engaging matter. Jesus prayed to God on the cross, "Father, forgive them, for they do not know what they are doing." But what about those who do know what they are doing? One surmises that judgement might be a less graceful experience for a person who knowingly and willingly participated in the abuse or destruction of human beings and was unrepentant about it. Another key "and was unrepentant about it." God, in an amazing way, offers forgiveness and grace to the repentant.
The dignity of human beings, whether weak or strong, pretty or homely, rich or poor, born or pre-born, is the foundation of all human justice concerns. This dignity is rooted in Genesis 1:26-27 and manifests in many other places. It does not mean all people deserve equal experiences or lifestyles. It does mean all people are of equal value to God and thereby should be to us. It's risky in today's emotionally charged environment, but it's true - that all justice initiatives have their origin in "original justice" which is the right to life. Starting by protecting the dignity of all human beings, especially these who are the most defenseless - we then gain a growing vision for justice for all other human beings and the plight of the defenseless.
No other religion, no other philosophy, comes close to Christianity in catalyzing justice for human beings. The cultures around the world that embrace the legacy of a true Christian and biblical belief, are those that work for the highest levels of justice. I'm grateful for this legacy.
